Most people who practice yoga regularly have at least a passing acquaintance with the 8 Limbs of Yoga as outlined by Pantanjali in the Yoga Sutras. I wrote a series of posts on them last year. The first two limbs are the Yamas and Niyamas - guidelines to live your life by – guidelines which, for the last decade, I have been trying my best to live my life by.
Yama numero uno is Ahimsa, often translated as non-harming or non-violence. In the yoga world Ahimsa tends to go arm-in-arm with vegetarianism or veganism. Which is just great, until you realise you might be causing harm to yourself.
Earlier this year when my health was really bad, when I ached all over every day, woke up every morning feeling like I’d been hit by a bus, when I looked too skinny and drawn and had dark circles under my eyes, I went to see a nutritionist. We talked for a long time about this, that and the other. And we came to the conclusion that a) I was protein deficient and b) I needed to start thinking about cutting inflammatory foods out of my life (ie diary and wheat).
I have eaten very little dairy for years, on the whole it makes my stomach do things that you don’t really want your stomach to do. No problem, dairy can pretty much go. Wheat….well I’d had an idea in the back of my mind since the end of last year that I should probably look into how much wheat I eat. After a few false starts and a long conversation with my lovely friend Svasti, I have been pretty much wheat-free for three months! And I do feel better; less bloated, less sore, and I really do notice when I (either accidentally or otherwise) do eat wheat. So wheat and dairy. Gone!
But then there was the protein issue. For one reason or another I just wasn’t absorbing enough protein from vegetable sources and it wasn’t that I wasn’t eating the right foods, it was just that my body wasn’t doing what it should. I tried various things, including taking a bunch of digestive enzymes before every meal.
I already ate eggs, but the nutritionist I spoke to thought I should start eating fish (which I have to admit didn’t take much persuading), and maybe some chicken (again it took a lot less persuading than you’d think) and Himself saw the whole thing as a massive excuse to barbecue a lot of different lumps of flesh…..
Ultimately, I have never been vegetarian because I don’t like meat. I do, I love it.
There I said it.
Ultimately I have always been vegetarian because I don’t want other living beings to die because of me, I don’t want to cause harm, I just want to be guided by Ahimsa.
But as I said, what if you are inadvertently causing yourself harm?
The school of yoga in which I trained teaches that everybody’s body is unique and all of us need different practices and that practice will change as we progress through the cycles of life. And over the last couple of years I have come to believe that the same is true of diet. There is no “one diet fits all”. I know a lot of vegans and raw foodies who are so full of energy it’s a beautiful thing to see but when I eat like that (and I know this is true for others as well), I feel quite the opposite; lethargic and tired.
Over the last few months, as my diet has slowly changed to remove the inflammatory foods and include more organic animal protein (as well as discovering that I don’t digest leafy greens and most raw vegetables very well either), I have started to feel much more like my old self; less tired and much more zingy! I have also noticed my hair, skin and nails are vastly improved.
I spent so long worrying about non-harming towards other living beings I had forgotten about having a non-harming attitude towards myself. My health has always been a struggle, and I do need to keep on top of it. I need to be kind to myself and live the life that suits me best, without allowing myself to be made to feel guilty by other’s interpretations of the Yamas or the paths that other people must tread. If I do not keep on top of my own health, keep myself in top condition, how can I be expected to serve others in my work?
Alistair Shearer, in his interpretation of Patanjali’s Yoga Sutras, asks us to think about Ahimsa as “a dynamic peacefulness that is prepared to meet all situations with a loving openess. It is the state of living free from fear.”
To live free from fear we must put judgement aside, love ourselves as much as we love others (for how can we truly know love if we do not show it to ourselves) and find the path that suits our own unique body, our own unique mind, our own unique soul.
I am, as always, a work in progress.





